Welcoming Audrey

By Elizabeth Sunshine

A few weeks ago, for the second time I had the tremendous privilege of introducing a child to my church in Chinese. The Lynn family, who are members of our church, just adopted a daughter from China. Her name is Audrey. Since I studied Chinese in college and used it regularly for three years while working in Taiwan, they asked me to meet with Audrey before her baptism and explain to her what we were going to do.

I met Audrey on a Thursday night about four days after she arrived in the U.S and three days before her baptism. We wanted to recognize her as a member of our church in virtue of being part of a Christian household, just as we do babies born to members of our congregation. But Audrey is 10 years old, old enough to be confused about what was happening. She hadn’t learned anything about Christianity during her time in China. Honestly, I was really nervous about the meeting. Explaining baptism to a child with no background knowledge would be challenging in English, let alone in Chinese. But Pastor Wallace and I agreed that we didn’t need to go into great detail on the theology. Audrey will have plenty of time to learn about God from her family and in Sunday School. Mostly, for now, she needed to know that baptism was the church’s way of recognizing her as part of the Lynns’ family – and ours.

That evening Audrey’s father, brought her and her sister Ava (who was also adopted from China) to the Wallaces’ house. For most of the evening, Ava played with the Wallaces’ two youngest children, and Audrey sat on her father’s lap and watched. It was obvious that a few times she thought about joining them, but she didn’t get up. Pastor Wallace commented, “It’s clear that she’s watching everything and trying to figure out what her place is in all this. And right now, her place is right there, on her dad’s lap.”

Pastor Wallace eventually started talking to Audrey, and I translated. I told her who we were, that she was going to go to church and be baptized on Sunday, and that that was the church’s way of recognizing her adoption. She seemed to be listening, but she didn’t say anything or look directly at me.

Then I said, “The church is another kind of family, and when we baptize you, we’re saying that we want you to be part of our family.”

At that moment, she looked up and gave me one of the most beautiful smiles I have ever seen. She understood. That moment alone would have made all the years I spent learning Chinese worth it.

On Sunday, I stood up front with Audrey as she was baptized to explain what was happening. I didn’t try to translate everything that was said; much of it wouldn’t have made sense to someone who didn’t know the Bible anyway. But when the congregation stood up to receive her I told her, “These people are promising to support you, love you and pray for you.” Then I told her, “Your parents are promising to pray for you and to teach you about God.” Then I said, “The pastor is going to baptize you to make you part of our family.” On Thursday I had told her the pastor was going to put water on her head. In retrospect, I should have mentioned that he was going to do it three times. She was a little shocked, but she came away smiling.

That Thursday night, Pastor Wallace asked Ava whether she remembers her baptism. She broke into a big grin and said, “Yes!” I hope that Audrey will also look back on her baptism as the moment we received her into our family and God’s.

I certainly appreciate the reminder that when I hadn’t done anything to earn it, God accepted me into His family and said to me, “You belong here.”

What Is a Christian?

And what is a Christian?
 
In light of all the discussions about Kim Davis and her anti-Trinitarian church, it is useful to think about how the Bible describes a Christian:
 
“And in Antioch the disciples were first called Christians.” (Acts 11:26)
 
What is a Christian? A Christian is a disciple of Jesus. It is convenient for us that Jesus has told us how to define a disciple: “Make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I have commanded you.” (Matthew 28:19-20).
 
Therefore, a Christian is one who has been baptized in the triune name of God and is being taught to observe all that Christ commanded.
 
So when I say that someone is a Christian, I am making a verifiable claim about their objective status as a part of the visible church. The New Testament *never* uses the term “Christian” to refer to some inner reality that no one else can know. Christian is the term that refers to one’s public, outward participation in the church of Jesus Christ. In the same way that a Muslim is someone who conforms to the outward requirements of Islam, a Christian is someone who conforms to the outward requirements of Christianity.
 
At least, that’s what the Bible says.
 
Of course, Jesus also makes it clear that not all Christians will enter into glory (e.g., Matthew 25:31-46). It is permissible to say that not all Christians are “truly Christian” — because there are those who apostatize. But unfortunately, many people today seem to take this secondary sense of the word as the primary sense. They use the term “Christian” to refer to those who will enter glory at the final judgment. But that is *not* how the Bible uses the term Christian.
 
When I say that Kim Davis is not a Christian, I am not saying that she is eternally damned. I have known many Oneness Pentecostals who appear to have truly believed the gospel (and generally speaking, they wind up leaving the Oneness Pentecostal religion and they become Christians by being baptized in the name of the Father, and of the Son, and of the Holy Spirit, and are taught to observe all that Christ commanded!). The question of one’s eternal destiny is not identical to the question of whether they are a Christian! To put it simply, the thief on the cross *never* became a Christian (he was never baptized), but Jesus says that he belonged to Him — and I make a particular point to avoid disagreeing with Jesus!
 
But *ordinarily* there is no salvation outside the church. And since Jesus has reserved to himself the right to judge extraordinary cases, I leave it to Jesus to make those decisions!
 
But if you are not baptized in the name of the Father, and of the Son, and of the Holy Spirit — and if you are not currently being taught to observe all that Jesus commanded (in other words, if you are not part of a Christian church) — then you are simply not a Christian.